The Catholic Educational Association of the Philippines (CEAP) through its head, Msgr. Gerardo Santos files for an exemption to one of the provisions of the Magna Carta on Women which bans the dismissal of unwed mothers from employment or school in any Catholic educational institution of the country. The new law entitles unwed mothers who are dismissed or expelled under such circumstances to file a civil case and sue for damages while government officials who dismiss them can be sanctioned under administrative and civil service laws.
Emmanuel Angeles, chair of the Commission on Higher Education is willing to support the CEAP’s request saying that “It is important that we respect the religious affiliation of these institutions, the schools or company the persons (concerned) belong to.”
Why should one request that an entity should be exempted from a law? Laws enacted by the Philippine Senate are for all Filipinos in spite of any ethno-linguistic, religious and sexual orientation.
I do understand the CEAP’s side but its action is a bad precedent. If their filing for exemption is successful, (which could reach the Supreme Court) who could stop other entities to file for exclusion from provisions of any law that they deem inconsistent with their values or what they stand for?
Some of the Catholic virtues are compassion, mercy and forgiveness. In John 8:1-11, Jesus said to a woman caught in adultery “Neither do I condemn you. Go and sin no more.” When Cardinal Sin, I remember, was pressed to comment on Kris Aquino’s out of wedlock pregnancy, the good Cardinal did not condemn Kris but emulated what Christ did to the woman who sinned.
Everybody makes mistakes and there are a lot of opportunities for erring souls to right their wrongs via total conversion; forget and amend their past, move on and live a new responsible life. Mary Magdalene was once a prostitute. St. Paul was a chief Christian persecutor. St. Augustine had a rough past before he said, “Our soul is restless until they rest in Thee.” Bingbong Crisologo had also a violent past but now a head servant of the Loved Flock Charismatic Community.
These are just a few who came back from the ashes of sinfulness.
If Mary, the Mother of Jesus was a student in a Catholic school here in the country she would be expelled and be deprived from her right of education or would be hard up with Joseph, a carpenter raising the Redeemer if she was dismissed from employment. Mary was unwed mother.
And what if one is pregnant because she is a victim of rape, incest or other crimes?
She would be kicked out from her employment or studies in a Catholic institution; be deprived from her right to be educated and have a stable life.
What if an employee or student in a Catholic school, a victim of violence or crime, although against her conscience to abort the beating heart in her womb opt to kill the unborn baby as the only way for her to finish her studies or have a paycheck to live a dignified life? If a woman in this situation tells the school that she aborts her baby as the only solution for her to remain in school, I am not aware of any Philippine law that would kick her out from that (Catholic) school. Should that be done, do Catholics prefer to accept a woman who aborts her pregnancy or a mother out of wedlock --- a victim of circumstance?
Why should these unwed mothers be punished from a crime they are not totally responsible of and why can't the CEAP do what it preaches like LOVE, the central message of the Gospel?
The CEAP should reconsider its stand on this issue and shed off its hypocrisy by revisiting the Gospel which is replete of stories of compassion, love and mercy. After all, all of us are sinners who could be saints.-30-
Emmanuel Angeles, chair of the Commission on Higher Education is willing to support the CEAP’s request saying that “It is important that we respect the religious affiliation of these institutions, the schools or company the persons (concerned) belong to.”
Why should one request that an entity should be exempted from a law? Laws enacted by the Philippine Senate are for all Filipinos in spite of any ethno-linguistic, religious and sexual orientation.
I do understand the CEAP’s side but its action is a bad precedent. If their filing for exemption is successful, (which could reach the Supreme Court) who could stop other entities to file for exclusion from provisions of any law that they deem inconsistent with their values or what they stand for?
Some of the Catholic virtues are compassion, mercy and forgiveness. In John 8:1-11, Jesus said to a woman caught in adultery “Neither do I condemn you. Go and sin no more.” When Cardinal Sin, I remember, was pressed to comment on Kris Aquino’s out of wedlock pregnancy, the good Cardinal did not condemn Kris but emulated what Christ did to the woman who sinned.
Everybody makes mistakes and there are a lot of opportunities for erring souls to right their wrongs via total conversion; forget and amend their past, move on and live a new responsible life. Mary Magdalene was once a prostitute. St. Paul was a chief Christian persecutor. St. Augustine had a rough past before he said, “Our soul is restless until they rest in Thee.” Bingbong Crisologo had also a violent past but now a head servant of the Loved Flock Charismatic Community.
These are just a few who came back from the ashes of sinfulness.
If Mary, the Mother of Jesus was a student in a Catholic school here in the country she would be expelled and be deprived from her right of education or would be hard up with Joseph, a carpenter raising the Redeemer if she was dismissed from employment. Mary was unwed mother.
And what if one is pregnant because she is a victim of rape, incest or other crimes?
She would be kicked out from her employment or studies in a Catholic institution; be deprived from her right to be educated and have a stable life.
What if an employee or student in a Catholic school, a victim of violence or crime, although against her conscience to abort the beating heart in her womb opt to kill the unborn baby as the only way for her to finish her studies or have a paycheck to live a dignified life? If a woman in this situation tells the school that she aborts her baby as the only solution for her to remain in school, I am not aware of any Philippine law that would kick her out from that (Catholic) school. Should that be done, do Catholics prefer to accept a woman who aborts her pregnancy or a mother out of wedlock --- a victim of circumstance?
Why should these unwed mothers be punished from a crime they are not totally responsible of and why can't the CEAP do what it preaches like LOVE, the central message of the Gospel?
The CEAP should reconsider its stand on this issue and shed off its hypocrisy by revisiting the Gospel which is replete of stories of compassion, love and mercy. After all, all of us are sinners who could be saints.-30-
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